Nritya Mandala Mahavihara(Portland Baha) preserves & shares the traditions of Buddhist practice, arts, & culture held by the indigenous people of the Kathmandu Valley region of Nepal.The NMM is open daily 8 -9AM and 9-10AM on weekend.

 

Established in Portland, Oregon in 2009, our center is the first Newar Vajrayana Buddhist temple in the West. This Vihara is a ritual and performance space as well as a library of old and new Buddhist texts. We celebrate the Newar Vajrayana Buddhist tradition through ritual and Charya dance, enlivening Buddhist teachings with art and devotion.

We bring together people from diverse traditions to study and practice Buddhism and its related sacred arts and to share cultural gatherings and life cycle rituals essential to the Nepalese community. We hold the traditions of the last living current of Sanskrit Buddhism, integrating each aspect of life into spiritual practice.

The temple is open daily 8 to 9 a.m., and on weekends, from 9 to 10 a.m. These times are for meditation.

Upcoming Events

1)Buddhist Teaching and Empowerment

2)Mantra, Dharani Chanting

3) Sadhana practice and Buddhist Bhajan

4)Yogic singing practice

5)Full moon Namasangiti chant


All in pacific Time

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Mara Roast is the other version.

It's a touring event from Vajrakula, a Rime Vajrayana sangha working mainly in the Nyingma and Sakya traditions, built on a simple and slightly confrontational premise: in Buddhist tantra, sorcery and liberation were never separate things, and nobody should have to choose between wanting real power and wanting real freedom. The name comes from Mara β€” the force in Buddhist cosmology that shows up right before a breakthrough, not as a monster but as comfort, doubt, and "I'll get serious about this eventually." A Mara Roast is several straight days of refusing that voice a hearing.

This isn't a retreat where you sit quietly and take notes. Every session is something you do: receive a transmission, build and consecrate a protective object with your own hands, run a structured journeying practice with a way in and a way back, unite your mind with a lineage of sorcerer-sages who never separated devotion from working power. The tradition has always had a technical literature on this β€” protection, divination, longevity, wrathful method β€” most of it still untranslated. Vajrakula's teachers work directly from it.

Two things worth saying plainly, because they matter more to this audience than the flyer copy usually lets on:

It's not casual, but it's not exclusionary either. A tantric empowerment establishes samaya β€” a real commitment, not a formality β€” and some of what's offered does require prior transmission or a direct relationship with the lineage. But the sangha's stated thesis is "a Buddha leaves no one behind": if something's restricted, the answer is never a locked door, it's "ask, and we'll find you the actual next step."

Every transmission is given complete. Abhishek (empowerment), agama (reading transmission), and upadesha (instruction) β€” plus the sadhana itself, so you leave able to actually practice, not holding half a ritual and a promise that the rest comes later. No partial initiations, no instructions withheld for a future paid tier.

Portland, OR β€” Oct 2–4, 2026

Nritya Mandala Mahavihara, 1405 SE 40th Ave, Portland Β· in-person and streamed mararoast.vajrakula.com/portland/

Three days at a working Newar Buddhist temple, opening with a rare in-person teaching from Guru Prajwal Ratna Vajracharya β€” a hereditary Newar priest, part of a lineage where tantra never left the street for the monastery. From there: Suchandra Guru Yoga (the practice built for a king who refused to choose between running an empire and practicing seriously), a full retreat on the Three Long-Life Deities, an amulet-making workshop where you build and consecrate your own protective object, a structured Journeying Workshop, and β€” closing the weekend β€” Guru Yoga of the Wicha Masters, honoring the sorcerer-sage lineage of Southeast Asia. Six doors into the same fire; you don't need to walk through all of them.

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Schedule:

Friday

10-2, Guru Prajwal and Lama Josh teach, dance, sing, your choice

3-7, Suchandra Guru Yoga

Saturday

9-5, Three Long Life Dieties Empowement

5:30-8, Journeying

Sunday 

9-1, Wicha Masters 

3-7 Amulet Making

Tickets can be purchased at:

mararoast.vajrakula.com/portland/

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On weekly program

Mantra, Dharani and Sutra Chant

Every Tuesday at 6pm (online only)

Dharani literature has existed for over two millennia in the Mahayana Buddhist tradition. Widespread around the world and especially in the Nepalese Buddhist community, Dharanis are typically used to prevent misfortune, remove obstacles, heal and protect. Dharanis are also used in life cycle rituals and other practices. 

To keep this practice alive, we are going to practice every Tuesday at 6pm, please come and join us. It’s free. Portland time. Please join 10 minutes before.

Free to Join  on Zoom

https://us02web.zoom.us/j/81675243031?pwd=YXBsZk52U3M3YXFFNS9nd1ZpdmVFUT09

Meeting ID: 816 7524 3031

Passcode: 328871

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Sadhana Practice +Buddha Bhajan

Every Wednesday 6pm

padhamanatewor

if you are interested on Meditation and Sadhana Here is the link

(just for the practitioner)

Free to Join  on Zoom

https://us02web.zoom.us/j/81543420523?pwd=b3ZCQi9yTWVIR2h2R2FrUllMRnFLdz09

Meeting

ID: 815 4342 0523

Passcode: 8872

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Singing practice

Every Friday at 8am

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The songs of Charya Dance are a sadhana of deity yoga practice in simple Sanskrit. Anyone interested in learning these songs and about the singing tradition please join

Free to Join  on Zoom

https://us02web.zoom.us/j/81779088506?pwd=eVNFMjdhWFZGMThoZmt1QUxpYlNTZz09

Meeting ID: 817 7908 8506

Passcode: 426161

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Full Moon

167 Verses  of Manjusri (Namasangiti)

The Nama-samgiti is considered amongst the most advanced teachings given by the Shakyamuni  Buddha   Nama-samgiti was preached by Shakyamuni Buddha for his disciple  Vajrapani and his wrathful retinue in order to lead them into  Buddha-hood  The essence of the Nama-samgiti is that  Manjushri  bodhisattva is the embodiment of all knowledge. The Nama-samgiti is a short text, only circa 167 verses and a prose section. It is a fraction of the vast  Sutra. The Nama-samgiti contains all of the Buddha’s dharmas. Therefore, all sentient beings should definitely study and recite the manjushri-nama-samgiti.

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Vihara has Vacancy for Pujaries

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As you know, our vihara has been doing daily puja in the temple since it’s establishment, 365 days a year. It has been 16 years with out missing a day.

Over time some pujaris have moved away or their circumstances have changed, so that now there is a vacancy for some days. If you want to learn to do the ritual, we will be training individuals one-on-one by appointment in the morning at 8am on weekdays and on weekends at 9am. This is a volunteer opportunity. It is especially good for those who meditate and want to learn a different way of meditation by doing daily puja. In the training you will learn the meaning and significance of each element of the ritual. This Newah Vajrayana Buddhist ritual has been passed down from the 3rd century and is critical to the life of our vihara. Maintaining this practice not only benefits the vihara, but also helps those who perform it to grow in their own spirituality. Anyone who is interested is welcome. You do not need any background.

If you want to donate your time and practice, please contact Prajwal Vajracharya 503-807-5252prajwalguvaju@gmail.com

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Sanskrit Buddhist practice & culture from the ancient crossroads
 of the Nepal Mandala, now shining in the West.

 
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